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Sunday, January 06, 2008

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Matt Zemek

Jack and all ATF readers:

This political year, now that we're finally getting to elections and significant debates (not the ones held in June and July of '07, when it was very hard to care about it all), is stirring up my old love of the game as a political junkie. However, that love of the electoral combat is, predictably, running smack dab into the awareness of the entrenchedness of the system and all its attendant evils. My insides feel deeply torn, as Obama's soaring rhetoric--while giving me short-term goosebumps--makes me wonder if we simply have another grand disillusionment in store for us, precisely because of the cynicism and skepticism that are hard to shake off.

Jack points out that resignation is the only realistic attitude. I have seen and still see the correctness of that view.

But what lingers as a haunting presence is the very reality of resignation: namely, it's not the kind of attitude that makes a human person feel strong, vibrant, full of appetite, whole.

The struggle with politics and government is a long-term struggle, as are the emotional and spiritual struggles that accompany it. And so I ask the regulars here (Jack, you could post a private answer to me, instead of or in addition to a public one on this site), when is resignation healthy, and when is it a sign of giving in too quickly or easily?

I find, at this point of my journey, that the most urgent overall question concerns the healthiness of certain unpleasant, pain-filled, yet necessary responses to grim macro-level realities: in the process of something dark and unsettling, how can one have a good idea that a given response is or isn't healthy?

I know that acceptance does not mean approval, for instance. But when is a dark reality accepted to an excessive degree? When is lamentation overdone, and become an act of excess in the embrace of the negative? When does healthy thought/engagement turn into "dwelling too much" on a problem or wound?

That's what this political season is forcing me to confront. There is a profound spiritual dimension to all this, but also a need for me to learn more about the human organism (particularly the brain) as a holder of grief and cognitive darkness.

Any comments and insights would be greatly appreciated.

Jack Whelan

Matt--

My use of the word "resignation" is descriptive of the public mood, not of any endorsement that I would give it.

My point is that given that public mood, Obama's strategy is more effective than Edward's. That being said, I think there's reason to believe that there's more toughness and resolve in Obama than he's being given (I've been giving him) credit for.

What's pushing me toward a more favorable attitude toward Obama is that he understands (and I'm just catching on) that this is a two-step process. First you have to change the weather or the mood of the country, then you have to have the toughness to assert your agenda. The second isn't possible without first having achieved the first.

At this juncture, I think he's the strongest candidate to do the first; it remains to be seen if he can succeed in doing the second. But it will be a significant accomplishment if he can do the first, even if it's just to lay a foundation others can build on.

So I don't see him as the "resignation" candidate, but as one who has the most realistic upside for creating the conditions for the possibility to effect the change that we all want.

forestwalker

Matt,
We're not Buddhists. Resignation is not a virtue in our universe. A peace rooted in trust and love is. We cannot resign to that which humanity has been called away from. It will pass away.

forestwalker

Jack,
I have to admit that hearing Edwards break the taboos of the powerful feels good. My problem with the rhetoric, though, is that it's so fully other-directed. We're all complicit in the system and we know it. I suspect that's at least as much the psychological dynamic as is resignation. We know (especially the "we" represented by the middle class) that real change will require sacrifice. And we're not ready yet to grow up out of our over-consumption, wastefulness, and sloth. That would be the truly brave political message but I doubt that we'll hear it from any politician, save calamity, in our lifetimes. They all remember what such a responsible message did to Carter.

Guy Fawkes

It is a challenge to remain a cynic and yet be "worked on" by Obama's message and presence and yes, sometimes actual political content.

The way I see it is simple for me: the other two major contenders for the Dems are just unpalatable, especially HRC. Edwards may have his mouth and even heart in the right place, but he will be picked apart as a total phony in the general, and sad to say I think some charges against him of this nature are warranted.

Obama actually conjures up a comparison for me that is surprising and at first glance, absurd: he's the Dem version (at least in presentation) of George W. Bush in some ways. Yes, you read that right. He talks very well (believe it or not, there was a time when GWB did, and that's a big reason why Gore lost), makes you believe he's level-headed, not too extreme--a winning persona. The Dems have been so tone-deaf in the last two elections, in retrospect it seems like their losses were almost assured. Yet, is there substance in Obama? I'm listening to his audiobook for "Audacity Of Hope" and think maybe, just maybe. Because a President is in many ways a figurehead--and if Obama has the sense to assemble the correct administration (it is Bush's admin, even more than he himself, which has screwed us over so badly) and strike the right tones to mobilize/inspire the public, perhaps politics can be even a bit less than the shell-and-pea game it currently is.

Yet, I remind myself, politics at its heart (no matter who practices it) is a form of "black magic," which as defined by Gurdjieff as:

"...no one ever does anything for the sake of evil, in the interests of evil. Everyone always does everything in the interests of good as he understands it. In the same way it is quite wrong to assert that black magic must necessarily be egoistical, that in black magic a man strives after some results for himself. This is quite wrong. Black magic may be quite altruistic, may strive after the good of humanity or after the salvation of humanity from real or imaginary evils. But what can be called black magic has always one definite characteristic. This characteristic is the tendency to use people for some, even the best of aims, without their knowledge and understanding, either by producing in them faith and infatuation or by acting upon them through fear."

--In Search of the Miraculous, P.D. Ouspensky

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