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  • History and Meaning
    Most recent articulation about what this blog's project is. My attempt to lay out the themes to be explored going forward.
  • The Post-Secularist Age
    Secularism is an old habit, and there is no future in it. We should all be thinking about what it means to shape the new cultural frame in the coming post-secularist age. It's already here.
  • Walker Percy's Postmodern Catholicism
    The church, if it has any cultural legitimacy, has it insofar as it is the church of the 'real'.
  • Metaxis
    We are in-between beings whether we like it or not. We become substantive to the degree that we hold our opposite tendencies, especially the spirit vs. matter tension, in balance and to integrate them.
  • The Reasons for My Concern
    Comprehensive background statement that explains the historical cultural framework that informs the posts I put up on this blog.
  • How Liberalism Got Its Bad Name
    How the sixties put Liberals in an impossible situation, and were blamed for chickens come home to roost that were hatched from eggs laid in the 1870s.
  • Shrewd as Serpents, Guileless as Doves
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  • Disembedding and Theosis
    On holy fools and Charles Taylor's idea of "disembeddeness" of the "buffered self".
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  • From Outer to Inner; From Given to Chosen
    My Barfieldian take on what Charles Taylor calls "disembeddedness."
  • Latent Authoritarians
    Talks about the role of the principle of susidiarity in combating the top-downism of the right and the left.
  • Getting it Right; Getting it Wrong
    Our judgement are mostly irrational, and that's ok. Someone with good judgment is someone with skill in the discernment of spirits whether he thinks of it that way or not.
  • Believing
    What we believe shapes how we live, whether our beliefs are superficial or profound. Whatever narrative we ultimately choose opens up certain possibilities and closes off others; it shapes what we can see and what we are blind to.
  • Does Christianity Have a Future?
    Standing in history around the year 100 and looking forward, Christianity would have seemed a very weak candidate to emerge as the dominant cultural narrative of the West. But it did.
  • Puritans Running Amok
    There are both dark and light sides to Puritanism.
  • The Hypertropied Eye
    Modernity and its eye centeredness created the conditions for the possibility of individualism and critical reflection, but it also led to the gradual disenchantment of the world which became reified.
  • Dying Traditions
    Living traditions survive in the U.S. only so long as they can resist acculturation into the larger modern American milieu. The economic pressures working to break down such subcultures are terrific.
  • Zombie Traditionalism I
    There's no living tradition in America. We have instead dead traditional forms inhabited by the undead spirit of consumer capitalism. See last paragraph for links to Zombie Traditionalism II & III.
  • Religion & Politics
    Basic argument that in a globallizing world, you need to keep the cultural mostly separate from the political sphere. In a pluralistic world everyone, even people of faith, has to learn to speak 'secularese' in the political sphere.
  • Faith & Truthiness
    The difference between "truthiness" and faith is that the first is motivated by a need to reinforce one's complacency and the second by a challenge to risk to go beyond what makes sense or what is often conventionally acceptable.
  • Part I: Sinning Originally
    First of five parts on the foundational Christian mythos that defines why we're here and what our task is.

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« The Battle for the Commonplace Center | Main | Individual Mandate in Trouble? [Updated] »

Saturday, December 11, 2010

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Mathe

Your idea is a good one but there is a gap. Exactly how are these blue collar whites,
blacks, Hispanics and others who as cultulral conservatives don't like gay marriage,
much less GLBT people, and who don't approve of abortion going to get together.
Typically these attitudes are also linked to negative feelings about race and immigrants.
Putting aside the legal and civil rights aspects of these issues a Live and Let Live detente
has to emerge particularly among whites. It has to happen despite the overwhelming
propaganda force designed to keep the culture wars alive.
Alas, that may not happen before there is disruption and increasing hardship.

In the time of Martin Luther King, I can tell you that he was definitely a progressive
liberal able to lead elements of the black community who were more conservative than
he was. The moral force of his arguments and how they resonated with the larger
black community was a factor no doubt.

Mathe

Jack Whelan

The quick answer to your question is that the kind of leader I think that needs to emerge is someone with a profile similar to Jock Yablonski's. If you're not familiar with him, look him up. I think it has to be a white guy because whites are still the majority, but he has to be someone who is capable of reaching out generously to Blacks, Hispanics, and southern populists. He needs to have credibility with blue-collar whites, a credibility he can use to appeal to the better angels of the blue collar nation. He has to have unimpeachable integrity. The people in that nation are the ones that Lakoff (See: "Battle for the Commonplace Center" on this site) describes as in the center, people who have both conservative and liberal brain wiring, the people, in other words, who were at the heart of the New Deal coalition. They need to be won back.

I want gays a lesbians to get their civil rights, and they almost certainly will in the near future. I personally think that Roe v. Wade was a short-sighted, ill-considered, tragic mistake, and apart from the fundamental barbarism that it enables, I think it functions now as the keystone that holds all the bricks of the culture war in place, and that culture war is one of the most important causes of our political impotency. But that's not the argument that I want to have, because it's unwinnable and a waste of time in today's climate.

I think that gays and lesbians will get their rights before the country comes to its senses on abortion, but I think those political arguments are fundamentally different than the economic justice argument that should unite ordinary Americans regardless of their thinking about abortion or GLBT rights. All I'm saying is let's agree to disagree on cultural issues, and look for ways to organize around the economic justice issue that require a broad-based people-power movement to have any chance of fighting the enormous power of the superwealthy.

mathe

Jack,

As a matter of fact I do remember Jock Yablonski (I was in
college when I believe he running for president of the
miner's union). I frankly would be quite OK with such a figure rising to eminence but frankly I don't think if she or he is white that will have any creditability with people of color unless s/he has a history of deep involvement in a community of color or issues affecting them. Case in point, years ago in the 80's I worked for a white candidate'scampaign for Chairmen of the City Council of Washington D.C. Dave Clark , the candidate in question was unusual in that he was running in the heyday of Marion Barry. Home rule was still new enough and the demographics of the District were such that the majority African American voters were anxious to exercise their new found power to elect candidates who would work in their interest and at that time, that meant African American candidates. Dave, coming from a modest middle income background was a graduate Howard University's Law School (an HBCU institution) and a former member of SNCC This and his pro-working people stances gave him bona fides with the African American community. He was a deeply committed progressive and as a member of the council had represented his multi-racial district well. This included a growing population of Hispanics. His campaign was an extraordinary mix of whites, African-Americans, and a variety of other groups and classes; rather like the Obama campaign. He was not terribly eloquent but he was rather good looking which like it or not I suspect enhanced his appeal. He served quite ably but he died before his time.
My take is that such a figure will be of color and that s/he will appeal to a variety of races including younger white people. I'm not convinced our difficulty with middle and working class whites in red districts isn't to some extent generational. That means that it will take time. Time for older folks to die and younger folks to see the picture for what it is.
By the way, the abortion question is really intractable. It involves a much more profound issue that economic justice as important as that is. Women must be granted full human rights. That is going to happen if the species is to continue, no matter what how our society organizes itself eventually and women can't be given human rights without given autonomy over their own bodies. Here in the US we argue about abortion--the issue takes different forms in other countries but it comes down to power. The struggle is transforming societies, culture, and religion and will not stop. We will just go backward and perish or move forward and away from male control of women's lives.

Jack Whelan

Fern--

I'm not saying it's going to be easy or that it won't require imagination, effort, and a special kind of leader who can overcome the natural tribal tendencies of these different groups. But I just don't see any other scenario that could. I think it's more likely to be a white guy who could play this uniting leadership role, but I could be wrong about that. I just wish someone would emerge who can do the job.

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