The TV shows Succession and Yellowstone are very similar in that they are both about two powerful American overlords and their families. What's different about them is more interesting and significant. To understand why is to understand a lot about the clash between Red and Blue America. In a proxy war between the Duttons and the Roys, who would you prefer to win and rule the country? From the POV of Red America, coastal corporate elites like the Roys are already ruling it, and the Duttons are fighting everything that the Roys represent. Are they wrong?
John Dutton is a stubborn, nasty character that you never want to cross, but at least there are some things--the land and its traditions--that are sacred to him. And he's willing to sacrifice his fortune to preserve and protect the land and its traditions in what he knows is a losing cause. This is what makes him a hero for viewers in Red America. Is there anything analogously sacred for Logan Roy?
I have never lived in Anerica's rural heartland, but I've always had a soft spot for Wendell Berry's Jeffersonian vision for America (See Note 1), and it leads me to appreciate John Dutton in a way I could never appreciate the Hamiltonian Logan Roy. I'm not saying Wendell Berry would approve of John Dutton, but it wouldn't surprise me if a character like John Dutton (or his creator Taylor Sheridan) has read and approves of Wendell Berry. What thinker might Logan Roy approve of--Ayn Rand?
So the difference between the shows lies in the difference between what the two families care most about. The principal characters in Yellowstone are by almost every normal standard of decency bad people, but the 'good' is a possibility in the Yellowstone world in a way it's not in the Succession world. The principal characters in Yellowstone --particularly John, Beth, Rip, and Jamie--are terrible people when we first meet them. But we gradually learn their backstories, and you find yourself, despite the horrible things they've done, hoping for their redemption. At least I do.
I don't find myself hoping anything for the characters in Succession. These characters are written as soulless appetites. Repentance and redemption are never a question for any of them--it would never occur to any of them that they are in need of it. For the people in the Roys' world, there is no possibility for choosing the "good"--there are only winners and losers, and so there are only the clever, ruthless, winning choices—or stupid, cringey, losing choices. They live in an morally flat world absent any ambiguity and so are completely predictable.
Most people who live in Blue America are not typified by the people who inhabit Succession, but Red America thinks about Blue elites as typified by the amoral characters that make up the Roy family. Would it be so unbelievable to learn that some in the Roy family are into child trafficking as a sideline? What in their characters would incline them draw a line at that if the opportunity for it came up that would give them a kick or some extra cash?
Red America tends to see all of America's coastal Liberal elites as very comfortable in that world inhabited by the Roys. Surely the Clintons are at home there, and so, they think, it's not ulikely that they committed the crimes that were rumored about them in the 90s. They're all birds of a feather. Didn't Bill hang out with Harvey Weinstein? Of course, from this pov, the Clintons have done much worse than anything that Donald Trump has done. They just got away with it because the elite establishment circled their wagons around them the way they did it for Ted Kennedy after Chappaquiddick. Trump, at least, hasn't killed anyone. Same now for the "Biden crime family".
Now almost all of this is nonsense, but some of it isn't. And it's understandable how Red America, because it is so cynical about America's coastal overclass, might be inclined to believe anything that fits with or reinforces their cynicism. And it's all consistent with what they've been taught to believe about elites from the way they are portrayed in movies and TV shoes like Succession. Red America looks at these elites in the corporate and media worlds and asks, "What deep down do they really believe in? What is their program except to shatter every taboo that decent people have respected from time immemorial? Is there anything wholesome or good that they don't seek to destroy?"
The point is that it's not unreasonable for Red America to hold the affluent, well-educated elites in Blue America in contempt. They have given the demagogues plenty to work with.
I live in among relatively affluent, well educated folks in Blue America, and almost everyone I know has values shaped by Liberal cosmopolitan presuppositions. They are all decent people with a deeply felt, if little understood, moral code. They do not recognize themselves in this caricature that Red America has of Blue America. But as with Red America, their moral code comes from their acculturation, and its interior logic is mostly left unexamined. As social attitudes change so do theirs without thinking about it too much. They simply adapt. Adapting is what Liberals do. It doesn't cost them anything to do so, and so they can't understand why to do so costs Red Americans so much. It must be because they're all racists and homophobes.
Blue America is fascinated by the Roy family, but hardly approves of its amorality. If anything it mistakenly sees the Roys as inhabitants of Red America. Isn't Logan Roy a thinly disguised Rupert Murdoch? But this is what many in Blue America have a hard time understanding: the Roys and the Murdochs, regardless of the content they produce, are part of the cosmopolitan elite that Red America despises. Their commitments are essentially the same as woke corporations like the Comcast and Disney, or Amazon and Apple. They just serve a different, anti-woke market.
Folks in Red America often act in vicious, licentious, appetitive ways. You know, like Beth Dutton. But they know such behavior is wrong. And while Red America justifies resorting to violence to achieve its goals in ways that Blue America finds outrageous, Red Americans see themselves as defending something sacred. You've got to be meaner than evil to protect what you love, says John Dutton. What is sacred for Blue America that it would defend it with the same level of passion?
Indeed, what does Blue America believe in at all about America except some shallow, meritocratic, careerist idea of upward mobility? That's why Jamie Dutton is such a pariah in the Yellowstone world. Whatever is vicious about Beth, she has a loyalty to her father and husband that ennobles her in a way that is utterly beyond Jamie. Jamie doesn't fit in the Dutton family; he'd be a much better fit with the Roys.
Red America knows the difference between good and evil, and the protagonists in Yellowstone believe they are in a continuous struggle against evil and its agents. But in order to prevail against evil, they believe, they have to play on the field where evil sets the rules. There are a lot of people in Israel who find that logic persuasive these days. Are they right? No, but it's at least understandable why they should.
***
I don't know that Yellowstone qualifies as 'prestige' TV in the way that Succession, The Sopranos, or The Wire do. There are too many contrived, plot-driven implausibilities in Yellowstone, but the writing and dialogue (and the music) are often very good, and there and some compelling characters. For instance, Angela Blue Thunder, a Native American warrior princess with a fancy law degree, tells Tribal Chairman Rainwater in the Season 3 finale--
“They [the white elites] make their rules to be broken. The United States has broken every rule it has ever made. From its first treaty with France to every treaty with us, to their last treaty with Iran. They only hold others to their rules. They make war when they want, where they want, they take what they want, and then they make rules to keep you from taking it back. They make rules for the slave and they make rules for the masters.”
Not ideas you expect to hear expressed on a show streaming on Peacock.
Liberals talk about the "rule of law" as if it has some sacred, numinous glow, but it has no such thing. For most Americans the rule of law lacks any deeply felt legitimacy because no one sees the lawmakers as people worthy of respect. Even decent people feel little moral obligation to obey laws they think are stupid or wrongheaded. Legislators are perceived as easily corruptible careerist hacks with no claim even to a minimum of rudimentary competency or decency. What right have they to tell me what's right and wrong? Their laws are just stuff they make up as they go along that mostly suit the interests of those who have the power and money to pay them off. Liberals love Nancy Pelosi, but we saw recently how her instincts are to protect her overclass interests before doing what's obviously, from the non-elite pov, in the public interest.
That's why so much piety about rule of law from Liberals in the media sounds so empty these days, especially in Red America. Everybody understands that legislative policy is a tool the powerful use to sustain their hold on power and to enrich their allies. And the criminal law has no real purpose except to keep the lower orders in line. That's why it's so rarely used against elites in the power structure. How many of the architects of the 2008 economic collapse went to jail? And now you're going after our guy Trump? Rule of law, my ass.
Are they wrong? Yes and no. The rule of law has always been at best aspirational in most of U.S. history, but as such worthy of our aspiration. A democratic republic cannot survive with it, and it's important that we do everything we can to support it. But respect for it would get a huge boost if in fact it was enforced against elites as frequently as it is against poor folks. The behavior or the supreme court lately hasn't helped. If nothing else this attempt to hold Trump accountable for his crimes is forcing us to have a reckoning about how the Liberal Order functions and for whose benefit.
But in the meanwhile, we need to appreciate better than we do why so many people are so cynical about the rule of law. It's not something Native Americans or Black Americans have reason to take seriously, and neither is it for those in the MAGA world. So for them it's to hell with self-serving Liberal pieties about the rule of law. Law is what those with power say it is, and so we in Red America mean to get it back by any means, legal or extralegal, so that we can enact and enforce laws that benefit us. And besides, God is on our side, and we are the tools of his just retribution.
The shrewdest folks in MAGA world understand that Trump is an idiot, but he is an effectively blunt instrument in helping them to achieve such ends. When Trump tells his MAGA followers, "I am your retribution", he understands how it resonates because he's working with this deeply felt desire to turn the tables, to restore the old order, an order most of MAGA believes has been wantonly destroyed by Liberal elites.
And they're not wrong insofar as GOP and Dem elites both supported the Neoliberal policies that are largely responsible for destroying the economic and cultural matrix that supported their local communities, traditions, and customs. Heartland America has been hollowed out in the last 40 plus years because of a project initiated, ironically, by its hero Ronald Reagan.
***
Our feeling about what's "right" largely derives from custom and acculturation, but in a healthy society custom and tradition would be grounded in a vital, evolving connection to the Living Real. This is how it has always worked in societies with living traditions.
Cosmopolitan Liberal Americans have no belief that law is something aligned with a transcendent Deep Real that is the ground for ontonormative justice. Conservatives do, even if their relationship to it has rigidified into something inflexible and lifeless. The problem with the traditionalists on the religious Right today is that they no longer have a living tradition, but only zombie traditions--there's no vitality or wisdom in them anymore. The traditions they seek to defend maintain the old forms, but are animated by something quite alien to the originary energies that gave them those forms. And the result is that most traditionalists can't tell the difference between what's wholesome and what's rotted.
We're not a healthy society, and neither the Right nor the Left has a remedy. Both blame the other for impeding what is in effect their respective hoped-for nihilistic vision for an American future. And now because there's no culture anymore that is shared by both elites and non-elites, it comes down to who has the power to impose laws that benefit their team no matter how unfairly they penalize the other.
Because we live in a society that has no sapiential tradition, we have become default worshippers in the cult of the Invisible Hand. The invisible Hand has no interest in preserving traditions, customs, and communities. It destroys all that in the name of 'progress', and the Left-leaning, cosmopolitan elite are quite comfortable with that. Aren't patriarchy, homophobia, and racism all woven into those traditions and customs? Good riddance to the whole retrograde ball of wax.
But it's more complicated than that, and it's important that Liberals of good will try to understand that Red America is experiencing domicide--the destruction of their homeland--in a way that's analogous to the domicide that white America inflicted on Native Americans, and it's not too much of a stretch to compare it to the domicide that the Chinese government is inflicting on Tibetans and Uyghurs.
Why are American Liberals outraged at the destruction of those Asian traditional cultures but not those of traditionalist Americans? Well the reason is obvious. The people in those traditional cultures over there are not a massive voting block over here. Nevertheless, can American Liberals at least attempt to understand why Red America might think that assimilating into Blue America is about as appealing for them as Native Americans assimilating into White America? Or Palestinians assimilating into Israeli society?
So Blue Americans--especially the most affluent and educated among them--should perhaps think a little about what's valid in Red America's perception of it. What do Blue elites really believe in? When push comes to shove, are their deepest moral commitments really all that different from the commitments of the Roy family? Of course, they're different, they say. The Roys are horrible people, and we're not.
But on what philosophical basis can you criticize their behavior? I would argue that your objection to the Roys is merely aesthetic, like your preferring Picasso to Matisse. And I would go further to argue that the Roys are perfect products of the anything-goes, nihilistic Libertarianism that shapes the corporate Right and the cultural Left. Tell me why I'm wrong.
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Note 1: Wendell Berry's agrarian vision of America might seem absurdly unrealistic. He seems to be decrying the loss of a world that is just gone, and there's no bringing it back. Too bad, one might think, but we have nothing to learn from him that will enable us to live in the world as it really is. I used to think that.
But I wonder now if Berry might be more relevant in a hundred years than he is now. I can say that because while he is certainly out of tune with the current, late-capitalist reality, he's more deeply in tune with the Living Real. And sooner or later, because no matter how out of tune with Reality we become, it always reasserts itself. When it does, the broader culture will recognize that Berry had it right all along, and that we need his wisdom about embodiement and the deep interrelationship between culture and agriculture going forward. How many hard lessons we have to learn between now and then remains to be seen.
Technology is not necessarily the enemy; imbalance is. And while we humans need our tools, they are not going to save us. Indeed they will likely destroy us unless we develop a wisdom and clarity about what true human flourishing is. As a society we have no clue about that right now and for that reason we have no idea about how to subordinate tools in the service of human flourishing. But Berry has has a clue, and because he does, he has more wisdom and clarity than anybody, for instance, in Silicon Valley. And yet we let these callow folks unfettered powers to determine the human future? Who's to stop them?
It's cliche to say it, but that should not distract from its truth--we are not using our technology so much as our technology is using us. And only with the kind of wisdom Berry has will we have the clarity to find ways to subordinate technological developments to serve human ends rather than the ends of techno-capitalism. I assure you the latter is not taking us to a place where human beings will flourish.
In December 2010, at a time when thoughtful readers frequently commented on my posts, I put up an essay entitled "Thanksgiving Encounters". It was about visiting with relatives at a Thanksgiving gathering in North Carolina where my father had retired. I found myself astonished to learn that these thoughtful, well-educated relatives, people I care about, were adamant in their defense of Sarah Palin. I knew these relatives leaned conservative, but I was astonished that they could even for a minute take Palin seriously. It was my first encounter up close with something happening among cultural conservatives that I hadn't yet felt the full import of. And it was the beginning of my not being able to talk politics with these relatives because subsequently the gap had become too wide and too emotionally fraught. Before then, I knew the extremists were out there, but I could not bring myself to believe they were so close as this.
I wrote then—
The basic question they seemed to be asking me was "Why are you siding with those kooks? Why aren't you loyal to your roots?" In other words, "It's either you're with them or you're with us." It wasn't really much more complicated than that. A big part of what I've been writing about since then has been to understand how we got ourselves into this cold civil war and about my fears that it will become a hot one.
Mathe, one of my occasional commenters in those days, saw the possibility of it becoming a hot civil war before I did. She thought I was being too kind to try to understand things from their pov, and that the shift I was describing in the post wrote then was about something much more dangerous than I understood. Her thinking seemed to me then to mirror the kind of paranoia that I was seeing in my relatives, and so while I agreed with much of what she said, I thought then she was too alarmist. Writing now, 12 years later, it's clear she saw a threat then that I didn't take as seriously. She was talking about Middle American Radicalism before it was understood how radical it was becoming. My family is not a natural constituency for MAR, but they were enlisting. Here's the exchange that we had back then. The underlining for emphasis is mine:
mathe said...
The real question is how your Sarah Palin loving relatives react if the economy really goes bad. It seems clear to me that one very real scenario is launch a systematic campaign of persecution and elimination of the "Liberals" much like the campaigns in Yugoslavia or Rwanda. There is more going on here than just a difference of world view or of "common sense" versus the insane liberal formulations. Sectors of Americans, particularly whites who call themselves middle class are being psychologically manipulated into a separate reality that in particular rejects those who have the ability to use the knowledge they have to sort out "the facts of the matter" apart from what is spooned out to them-- regardless of their politics.
They reject would be servants of the public interest like Russ Feingold , or the recent Democratic candidate for governor of Michigan, or countless others. This is NOT just a liberal vs. conservative modality, but goes much deeper than that. Whatever arguments one could make for traditionalism, localism , small government or other small c conservative shibboleths have been made irrelevant by the global political crisis which alas, is just in its infancy.
As Chris Hedges argues, leftists have got to get into the conversation and present the case in forceful and courageous terms. In particular that means a clear and unblinking attack of the so-called conservatism of the last 50 years.
Saturday, November 27, 2010 at 03:00 PM
Jack Whelan said...
Mathe--
I guess my point is that not everybody who admires SP is a fanatic, and a lot of them see her for what she is, but nevertheless enjoy how she rankles liberal types. I guess I've been arguing here for a while that because the most visible Right Populists are extremists, not every one is. In fact most are not, and I still believe some common ground can be found between moderates who are attracted to the Tea Party and the economic Left who are able to bracket culture war issues.
If the economy really seriously self-destructs--which some in my family believe is inevitable--then who knows what's going to happen. Is there the possibility of a "Seven Days in May" scenario?--sure there is. Do I think it will happen? No. It really depends on how bad it gets of course.
I understand where Hedges is coming from, but I think he would agree with me that Left Liberalism is a spent force--it offers no robust alternative to Right Populism. I believe the alternative has to come from sane "believers", people who can talk to Main Street on terms they understand using biblical language and metaphors where appropriate, but which also seeks to invite people who are deeply sequestered in their right wing ideological silos into a larger, more complex world.
Sunday, November 28, 2010 at 12:35 AM
mathe said...
Jack,
Admirers, followers, people who agree with SP do not need to be extremist. By definition most people aren't. Nevertheless, whole populations are capable of being manipulated (or manipulating themselves) into terrible acts. The instinct to attack apparently vulnerable and unpopular minorities is present with or without a rationale. People may or may not be amenable to the "right sort of argument". There is a wide spread understanding of the fact that much of the present crisis is caused by the business and economic elite. Yet I am not convinced that a populist argument couched in the kind of moral terms you describe would be all that effective in and of itself. There has to be as you suggest some sort of common meeting ground where the conversation and possible argument can take place. Sara Robinson and others have talked about the kind of world view that people in right wing silos occupy. Events that effect them personally and over time have more weight than argument.
Sunday, November 28, 2010 at 05:25 PM
Jack Whelan said...
Mathe--I'm not convinced that a cross-left/right-cultural populist movement is possible either. And it certainly isn't possible with the Libertarian wing of right-wing populism, which really wants the Federal government out of everything. They may hate Wall Street, but they hate the Feds more.
I'm thinking more of the traditional New Deal constituencies--ethnic Catholics and other white blue collars, including many in the south, and white collar Main Streeters who are conventionally conservative in their thinking and tend to sway one way or the other depending on the national mood. Along with the strength that would come from enfranchised Blacks and Hispanics, who aren't particularly culturally liberal in their values either.
I think a political movement capable of taking on the power of Wall Street and other powerful moneyed interests can only come if Blue Collars of whatever tribe are at the center of it, not educated liberal elites.
Sunday, November 28, 2010 at 07:50 PM
mathe said...
The problem with the group of white conservatives or conservative sympathizers is that their desire to rule the roost unchallenged in power or worldview is that it is far stronger than their desire to challenge the economic overlords responsible for their worsening condition. I think the understanding of the class war going on now is deeper than you suggest. I think middle and working class whites understand what is really happening in that regard but they cannot confront the implication; namely that they are now just like as African Americans, Native Americans, Mexicans. In fact, the cultural destruction and dislocation they sense is not unlike that experienced by these groups. It is their turn to be left behind. You say many of these people are like the Southern planters on the eve of the Civil War and that is precisely why I am very uneasy. There is a restless, violent rule or ruin emotional current that was somewhat moderated by two centuries of almost constant but largely successful warfare. Now that time is done but they and the nation they largely dominate is heavily armed.
As malleable as they are and given what we know historically and recently what will stop them from turning their rage on the groups they hate?
Let's take one group that you mentioned-- ethnic Catholics. Your argument is that many are angry about the damage modernism has brought to traditional values.The fact of the matter is much of the damage to traditional values comes not only from untrammeled and immoral capitalism which the Catholic Church occasionally criticizes but results as well from war, the preparation for war and the worship of war and the unquestioning brutal authoritarianism of the military. Many of these ethnic Catholics would reject Catholic heroes like the Berrigans and the still active anti-war, anti-torture communities they founded, or Father L.Bourgeois and other campaigners against the School of the Americas.
In his speech at Riverside Church in 1967, Martin Luther King got the nature of our problem as a nation exactly right. It was three fold, Racism, Materialism and Militarism. Yes, white working class and middle class conservatives are a little unhappy with Materialism right now because it's not working for them all that well at present-- and your argument is that this creates some kind of opening. I am telling you that it doesn't because of Racism and Militarism. The new coalition has to be one with radically different ethos than what I see in any American subgroup or ethnic group on the right. Many of the values of the new coalition--if it ever comes to fruition will be a spiritual re-imagining of democratic American values. I say spiritual but not religious. How do we engage with these people or more exactly how do you engage them without feeding their prejudices about "liberals". It's simply wrong to paint everyone on the left with the same "secular liberal" brush. It is not enough to just act as if believing in God were the issue when it is so obviously not.
Thursday, December 02, 2010 at 09:03 PM
Jack Whelan said...
Mathe--
I agree with much of what you say, particularly in the first half of your comment.
I resist, however, the idea that blue collar catholics are typified by the attitudes of cranks like Bill Donahue. I think they are more down to earth, and have none of his fanaticism. Those that do are a very small minority. But you're right when you say that they would perceive the Berrigans as kooks, but that doesn't mean that they are not on the whole decent and sane. They work with Black blue collars day in and day out, and they are no longer Other. Most were George Wallace supporters back in the sixties, but not now. I think there's more common ground and mutual respect between the blue collar ethnics and the blue collar blacks than there is between either of them and culturally left educated elites.
Southern whites, mostly Scots Irish, are another kettle of fish, and I think most of your worries about racism and military are much more a factor. But they were very much a part of the New Deal coalition, and not all of them are frightened idiots.
I don't know how long it's going to take to happen, but sooner or later it must. Real change in this country isn't going to come without blue collar Americans, whether white, ethnic, black or hispanic. Sooner or later, they will see where their mutual interests lie. They'll get organized, and cultural liberals will join their parade; these blue collars are never going to join the parade organized by the cultural left.
Thursday, December 02, 2010 at 11:14 PM
mathe said...
Jack,
I truly and fervently hope you are right about blue collar America. As a member of the "cultural left", I've participated in enough marches, spent hours in enough phone banks, where blue collar people are neither seen nor heard to see they have little interest in "us" even if we are fighting in their interests.
Nevertheless, I do experience them as busy (distracted), ill-informed and thus easily manipulated. When they finally do rise, what will be their issues aside from anger and revenge? What is to prevent new demagogues riding the emotions of the moment to power? People who have been lucky enough to have the leisure to study, think and analyze our situation need to be involved, really in educating and publicizing in ways that appeal to the mass of people. It may be that there are such people for example among the veterans groups, particularly veterans of the Iraq wars. Many of these people are working and middle class folks who could not afford to go to college and chose the military. Their years inside opened their eyes to what is going on. They have a certain credibility that "intellectuals" (that is largely what the cultural left is) lack.
However it happens, a real left, like the one that existed before the incredibly damaging McCarthy era. If the world doesn't blow up in war or blow away in a global warming catastrophe I am quite certain it will arise- it has to. Countries like Germany, and the Scandinavian countries (which by the way are increasingly multi-cultural) show that mixed economies can work. What I am less certain about is whether the US can remain one country or not as the inevitable transition mixed economies comes about.
Saturday, December 04, 2010 at 04:56 PM
Now over 12 years later, here's what I would say in response:
What strikes me is that Mathe's sense of doom was prescient, and my hope for a political Left winning over ethnic blue collars in an anti-Neoliberal coalition has proved, so far, to be disappointed. I wonder, though, what would have happened had Bernie Sanders won the Dem nomination in '16. That's a counterfactual that cannot be tested because Hillary and her Neoliberalism won, and because she did, most of what Mathe predicted proved correct in four years of Trump. But I remember arguing in '16 that unless Bernie won, then it would likely be the last chance for the economic Left, as contrasted with the cultural Left, to win the white working class. Bernie might have failed had he been elected rather than Trump, but he was our last best chance for assembling a multi-racial, working-class Democratic coalition that excited anti-Neoliberal young people, and would have broad appeal among the bottom 80%. Not everybody, but I think a majority. The Libertarian wing of the conservative movement would resist Sanders with all it has got.
The problem that too many influencers on the Left don't see now, though, is not that parts of white working class are so horrible--they are--but the degree to which Neoliberal values have infected the Cultural Left, which in turn has captured the Democratic Party and in so doing has made the Democratic Party broadly perceived in Main Street America as the party of 'kooks'. If anything that perception is worse now than it was in 2010. The cultural Left does not offer a remotely realizable political future in the American political sphere because non-elite Americans will continue to resist what seems to be its assault on normalcy. So long as Democrats’ continue to be perceived as captured by elite ideology, it will continue to push normie Americans--most Americans, including Blacks and Latinos--toward the Right.
I assume that Mathe was a Bernie supporter for all the reasons I was, and I assume that she would share with me the perception of the Democratic Party as complicit in the rise of Trump because of its surrender to Neoliberalism, not just in the economic sphere but in the cultural sphere as well. For the white working class, politics has become a culture war for all the reasons described in the post. The mistake the Left makes is being drawn into the culture wars on the terms the Right frames--normies vs kooks. That's why Youngkin and DeSantis have won in what used to be competitive states for the Dems.
Look, the cultural Left is right insofar as it promotes a policy of compassion and justice for Americans who have been marginalized for whatever historical-cultural reasons; they are wrong to the degree that they frame that support in the language of poststructural theorists they learned about at university and then get all sanctimonious about it. The Democrats have moved away from the Clinton/Obama embrace of Neoliberalism in the economic sphere, thanks to Bernie, but their Neoliberalism has gotten stronger in the cultural sphere.
As I've argued here, the justice project of the great 20th Century social justice figures like Gandhi, King, Mandela, has been replaced by a liberation project theorized by Foucault, Guatarri and Deleuze. Whatever the merits of discussing the latter in the university seminar room, any attempt to bring their theory into the American political sphere is suicidal. The problem for many on the cultural Left who aren't philosophically literate is that they have been captured by 'theory' whose deep presuppositions most don't share, but most who lean left adopt it because it feels more "compassionate".
But is genuine compassion what drives its hegemony among cultural elites? It can't be insofar as it shapes one side in a zero/sum culture war. So the debate becomes not about what is truly just and compassionate, but about whose value frame--that of the cultural right or the cultural left-- shall be hegemonic. The vast majority of Americans don't comfortably fit within the value frames of either the extreme cultural Right or Left, but they feel more antipathy for one or the other, and that defines their politics. And so Left and Right gridlock the system over cultural issues that have little to do with the real existential threats that face us. Not to mention that the rich keep getting richer and the poor poorer.
From my pov, the value frames of both the Right and Left are deeply flawed--the Right because its values are a form of zombie traditionalism--form without life; the Left because its values are based on incoherent, nihilistic set of ideas that have almost nothing to do with deep, genuine human flourishing. The Right, at least, understands we're in a profound meaning crisis; the Left has no idea how it has become a cultural force that exacerbates it. The cultural Right whether its rank and file realize it or not has become captured by the aforementioned loathsome, racist ideology of the Middle American Radicalism articulated by Sam Francis, popularized by Rush Limbaugh, and normalized by Donald Trump; the rank and file on the cultural Left, whether it realizes it or not, has become captured by theory that too often leads it into becoming a self-parodying woke joke. They are two sides of the same coin. Some other currency is called for.